The allure of Christmas has a strange power over us, even the unbelieving and seemingly secularized. The season has a kind a draw, a type of “spirit” or “magic,” that makes the winter solstice festival every bit as big today, in an increasingly post-Christian society, as it was in the 1950s.
Why does Christmas have this magnetism, even in a society that has tried to empty it of its origin in Christ? The real magic of Christmas is not gifts and goodies, new toys and familiar traditions, indoor warmth and outdoor snow. What lies at the very heart of Christmas, and whispers even to souls seeking to “suppress the truth” (Romans [1:18]), is the most stunning and significant fact in the history of the world: that God himself became one of us. The God who created our world, and us humans at the apex of his creation, came into our world as human not just for show, but for our salvation.
Christmas is supernatural. And our naturalistic society is starving deep down for something beyond the natural, rarely admitting it, and not really knowing why. Christmas taps into something arcane in the human soul and woos us, even when it’s inconsistent with a mind that professes unbelief.
He Came from Heaven
For those of us who do gladly confess the Christ of Christmas — as our Lord, Savior, and greatest Treasure — we know why Christmas is indeed enchanted. Because at the very heart is the essence of the supernatural: God himself entering into our realm. At Christmas God “came down” (Genesis 11:5), not just to see the Babel built of human sin, and inflict righteous judgment from the outside, but to be human and work his mercy from within.
The glory of Christmas is not that it marks the birth of some great religious leader, but that it celebrates the long-anticipated coming of God himself — the arrival for which God wired our souls from the beginning to ache. “Bethlehem . . . from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days” (Micah 5:2).
Let the heavens be glad, and let the earth rejoice;
let the sea roar, and all that fills it;
let the field exult, and everything in it!
Then shall all the trees of the forest sing for joy
before the Lord, for he comes,
for he comes to judge the earth.
He will judge the world in righteousness,
and the peoples in his faithfulness. (Psalm [96:11]–13)
What God so stunningly reveals at that first Noël is that when he himself finally does come, it is not in cloud or wind or fire or earthquake, or even simply in a still, small voice. But he comes in the fullness of his creation: as human. He comes as one of us, and dignifies our own species in doing so. He comes not as a bird of the air, beast of the field, or great sea creature. Even more impressive than a talking lion is God himself as fully human. Christmas marks his “being born in the likeness of men” — the very God who made man, and has long endured our sin with great patience, now scandalously “found in human form” (Philippians 2:7–8).
He Came as a Servant
It is wonder enough that he “came down” at all. But when he did, he came not in human glory and comfort and prestige, but he “emptied himself, by taking the form of a servant” (Philippians 2:7). He came not only as creature, but in poverty, in weakness, in humility. He came as one who rose from supper,
laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. (John 13:4–5)
For a brief moment, on the hill of his transfiguration, three of his disciples caught a glimpse of the divine-human glory for which he was destined. “He was transfigured before them, and his face shone like the sun, and his clothes became white as light” (Matthew 17:2). But the Jesus they knew, day in and day out, on the roads of backwater Galilee was no dignitary. “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head” (Luke [9:58]). His disciples learned firsthand that “even the Son of Man came not to be served but to serve” (Mark [10:45]).
All the Way to Death
Such service extended, and deepened, far beyond the mere inconveniences of life, into costly self-sacrifice, even the final sacrifice. He came not just to serve but “to give his life as a ransom for many” (Mark [10:45]).