Being saved by grace may be easy to stomach when we’re first converted. That first time God opens our eyes to the gospel, we’re often already painfully aware of the brokenness inside of us, with varying levels of shame and regret over our past. The longer we’re “Christian” though, we can slowly and subtly begin to feel less needy. Self-reliance can creep in, corrupting our awareness of our own corruption and awakening fresh confidence in our own energy and effort.
Not long after embracing God’s grace in the gospel, some Christians in Galatia began to build confidence in themselves and their own works, again. False teachers had slipped in and were imposing old laws on these new believers, pouring theological weed-killer on the precious seeds Paul had planted.
What was their deceptive message? That in addition to faith in the work of Christ, these Gentiles needed to be circumcised and add observance to old-covenant laws (Galatians [4:10]; [6:12]). Faith in Jesus was truly not enough.
Now, we might think anyone who had tasted the real saved-by-grace gospel would spit this back out in seconds. But the Galatians obviously didn’t. Why? Because however wrong the false teachers may have been, their message met a sinful inclination deep inside the human heart: we all secretly love a gospel that relies on us. We love being the hero, or at least a celebrated sidekick. Self-reliance feeds our self-esteem and self-worth.
But self-reliance never offers us a real meal, and eventually it can get us killed (spiritually). The first bite may taste so rich and satisfying, but we only get the one bite. And while we’re caught nibbling at the crumbs, the buffet of grace is suddenly out of reach. Our impulse to finish what Christ started in our own strength must be exposed and denied.
For those of us who struggle with pride or are prone to rely on ourselves, here are four ways to remember to rest our souls decisively in God’s work, not our own.
1. Jesus had to die horribly, because we sin so horribly.
O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. (Galatians 3:1)
How can we look at the cross — those cruel nails, open wounds, and God himself gasping for air — and believe we could do anything to get (or keep) ourselves right with God? If that is what we deserved for our sin, we are more wicked than we could ever completely grasp. And none of us could endure what Jesus endured for our sake — not just the physical cross, but the infinite, blistering volcano of God’s righteous anger meant for us.
The nature of Jesus’s sacrifice rebukes any notion of our works-righteousness or works-progress. How could we possibly understand the idea of Christ’s crucifixion — the scandal of his execution, the weight of the burden he carried, the gravity and seriousness of sin, and the enormity of God’s wrath — and hold onto any hope of justifying or sanctifying ourselves?
Written by Marshall Segal
Full article at Desiring God